Then we learned that the two prophets whom I had seen at Pharaoh's court were not in the land of Goshen, having left before we arrived "to sacrifice to God in the wilderness," nor did any know when they would return.

Other elders and priests, however, appeared and began to set out their case, which they did at great length and in a fierce and turbulent fashion, speaking often all of them at once, thus making it difficult for the interpreters to render their words, since they pretended that they did not know the Egyptian tongue.
Moreover they told their story from the very beginning, when they had entered Egypt hundreds of years before and were succoured by the vizier of the Pharaoh of that day, one Yusuf, a powerful and clever man of their race who stored corn in a time of famine and low Niles.

This Pharaoh was of the Hyksos people, one of the Shepherd kings whom we Egyptians hated and after many wars drove out of Khem.

Under these Shepherd kings, being joined by many of their own blood, the Israelites grew rich and powerful, so that the Pharaohs who came after and who loved them not, began to fear them.
This was as far as the story was taken on the first day.
On the second day began the tale of their oppression, under which, however, they still multiplied like gnats upon the Nile, and grew so strong and numerous that at length the great Rameses did a wicked thing, ordering that their male children should be put to death.

This order was never carried out, because his daughter, she who found Moses among the reeds of the river, pleaded for them.
At this point the Prince, wearied with the noise and heat in that crowded place, broke off the sitting until the morrow.