In consequence of this whim, Hammon came to be regarded as a person of some importance in the queen's household.

Hammon was a native of Loudun, and had passed the greater part of her youth there with her own people, who belonged to the lower classes.

Grandier had been her confessor, and she attended his church, and as she was lively and clever he enjoyed talking to her, so that at length an intimacy sprang up between them.

It so happened at a time when he and the other ministers were in momentary disgrace, that a satire full of biting wit and raillery appeared, directed especially against the cardinal, and this satire had been attributed to Hammon, who was known to share, as was natural, her mistress's hatred of Richelieu.
Protected as she was by the queen's favour, the cardinal had found it impossible to punish Hammon, but he still cherished a deep resentment against her.
It now occurred to the conspirators to accuse Grandier of being the real author of the satire; and it was asserted that he had learned from Hammon all the details of the cardinal's private life, the knowledge of which gave so much point to the attack on him; if they could once succeed in making Richelieu believe this, Grandier was lost.
This plan being decided on, M.de Laubardemont was asked to visit the convent, and the devils knowing what an important personage he was, flocked thither to give him a worthy welcome.

Accordingly, the nuns had attacks of the most indescribably violent convulsions, and M.de Laubardemont returned to Paris convinced as to the reality of their possession.
The first word the councillor of state said to the cardinal about Urbain Grandier showed him that he had taken useless trouble in inventing the story about the satire, for by the bare mention of his name he was able to arouse the cardinal's anger to any height he wished.