[Massacres Of The South (1551-1815) I by Alexandre Dumas Pere]@TWC D-Link book
Massacres Of The South (1551-1815) I

CHAPTER II
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The maintenance of the Edict of Nantes was guaranteed, all the places of worship were to be restored to the Reformers, and a general amnesty granted to himself and his partisans.
Furthermore, he obtained what was an unheard-of thing until then, an indemnity of 300,000 livres for his expenses during the rebellion; of which sum he allotted 240,000 livres to his co-religionists--that is to say, more than three-quarters of the entire amount--and kept, for the purpose of restoring his various chateaux and setting his domestic establishment, which had been destroyed during the war, again on foot, only 60,000 livres.

This treaty was signed on July 27th, 1629.
The Duc de Richelieu, to whom no sacrifice was too great in order to attain his ends, had at last reached the goal, but the peace cost him nearly 40,000,000 livres; on the other hand, Saintonge, Poitou, and Languedoc had submitted, and the chiefs of the houses of La Tremouille, Conde, Bouillon, Rohan, and Soubise had came to terms with him; organised armed opposition had disappeared, and the lofty manner of viewing matters natural to the cardinal duke prevented him from noticing private enmity.

He therefore left Nimes free to manage her local affairs as she pleased, and very soon the old order, or rather disorder, reigned once more within her walls.

At last Richelieu died, and Louis XIII soon followed him, and the long minority of his successor, with its embarrassments, left to Catholics and Protestants in the South more complete liberty than ever to carry on the great duel which down to our own days has never ceased.
But from this period, each flux and reflux bears more and more the peculiar character of the party which for the moment is triumphant; when the Protestants get the upper hand, their vengeance is marked by brutality and rage; when the Catholics are victorious, the retaliation is full of hypocrisy and greed.

The Protestants pull down churches and monasteries, expel the monks, burn the crucifixes, take the body of some criminal from the gallows, nail it on a cross, pierce its side, put a crown of thorns round its temples and set it up in the market-place--an effigy of Jesus on Calvary.


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