There is nothing impossible in the idea that Romulus and Remus may have imbibed wolfish traits of character from the wet nurse the legend assigned them, but the legend is not sound history, and the supposition is nothing more than a speculative fancy.

Still, there is a limbo of curious evidence bearing on the subject of pre-natal influences sufficient to form the starting-point of an imaginative composition.
The real aim, of the story was to test the doctrine of "original sin" and human responsibility for the disordered volition coming under that technical denomination.

Was Elsie Venner, poisoned by the venom of a crotalus before she was born, morally responsible for the "volitional" aberrations, which translated into acts become what is known as sin, and, it may be, what is punished as crime?
If, on presentation of the evidence, she becomes by the verdict of the human conscience a proper object of divine pity and not of divine wrath, as a subject of moral poisoning, wherein lies the difference between her position at the bar of judgment, human or divine, and that of the unfortunate victim who received a moral poison from a remote ancestor before he drew his first breath?
It might be supposed that the character of Elsie Veneer was suggested by some of the fabulous personages of classical or mediaeval story.

I remember that a French critic spoke of her as cette pauvre Melusine.

I ought to have been ashamed, perhaps, but I had, not the slightest idea who Melusina was until I hunted up the story, and found that she was a fairy, who for some offence was changed every Saturday to a serpent from her waist downward.