[The Origins of Contemporary France Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 6 (of 6) CHAPTER III 50/92
He derives no advantage from them, neither for inward satisfaction or for getting ahead in the world; and yet they must all be gone through with.
In vain would the father of a family like to curtail his children's mental stores to useful knowledge, to reading, writing and arithmetic, to giving to these just the necessary time, at the right season, three months for two or three winters, to keep his twelve-year-old daughter at home to help her mother and take care of the other children, to keep his boy of ten years for pasturing cattle or for goading on the oxen at the plow.[6399] In relation to his children and their interests as well as for his own necessities, he is suspect, he is not a good judge; the State has more light and better intentions than he has.
Consequently, the State has the right to constrain him and in fact, from above, from Paris, the State does this.
Legislators, as formerly in 1793, have acted according to Jacobin procedure, as despotic theorists. They have formed in their minds a uniform, universal, simple type, that of a child from six to thirteen years as they want to see it, without adjusting the instruction they impose on it to its prospective condition, making abstraction of his positive and personal interest, of his near and certain future, setting the father aside, the natural judge and competent measurer of the education suitable to his son and daughter, the sole authorized arbiter for determining the quality, duration, circumstances and counterpoise of the mental and moral manipulation to which these young lives, inseparable from his own, are going to be subject away from home .-- Never, since the Revolution, has the State so vigorously affirmed its omnipotence, nor pushed in encroachments on and intrusion into the proper domain of the individual so far, even to the very center of domestic life.
Note that in 1793 and 1794 the plans of Lepelletier de Saint-Fargeau and of Saint-Just remained on paper; the latter for ten years have been in practical operation.[63100] At bottom, the Jacobin is a sectarian, propagator of his own faith, and hostile to the faith of others.
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