They have closed themselves off on the earthly side, therefore, these can no longer look or breathe otherwise than heavenward.
At the end of the eighteenth century, the monastic institution no longer produced this effect; deformed, weakened and discredited through its abuses, especially in the convents of males, and then violently overthrown by the Revolution, it seemed to be dead.

But, at the beginning of the nineteenth century, behold it springing up again spontaneously, in one direct, new, strong and active jet and higher than the old one, free of the excrescences, rottenness and parasites which, under the ancient regime, disfigured and discolored it.

No more compulsory vows, no "frocked" younger sons "to make an elder," no girls immured from infancy, kept in the convent throughout their youth, led on, urged, and then driven into a corner and forced into the final engagement on becoming of age; no more aristocratic institutions, no Order of Malta and chapters of men or of women in which noble families find careers and a receptacle for their supernumerary children.

No more of those false and counterfeit vocations the real motive of which was, sometimes pride of race and the determination not to lose a social standing, sometimes the animal attractions of physical comfort, indolence and idleness.

No more lazy and opulent monks, occupied, like the Carthusians of Val Saint-Pierre, in overeating, stupefied by digestion and routine, or, like the Bernardines of Granselve[5305] turning their building into a worldly rendezvous for jovial hospitality and themselves taking part, foremost in rank, in prolonged and frequent parties, balls, plays and hunting-parties; in diversions and gallantries which the annual fete of Saint Bernard, through a singular dissonance, excited and consecrated.