[The Origins of Contemporary France<br> Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 6 (of 6)

CHAPTER II
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Meanwhile, it admits into the same lodging three other Churches which it subjects to the same regime: that makes four mess-rooms to be maintained and which it watches, supports and utilizes the best it can for the temporal advantage of the household.

There is nothing more odious to the Catholic Church than this advertised, practical polygamy, this subvention granted indifferently to all cults, this patronage in common, more insulting than abandonment, this equal treatment[5211] which places the pulpit of truth and the pulpits of falsehood, the ministry of salvation and the ministries of perdition, on the same footing.

Nothing is more serviceable for alienating a Catholic clergy, for making it consider civil power as foreign, usurping, or even inimical, for detaching the Gallican Church from its French center, for driving it back towards its Roman center and for handing it over to the Pope.
Henceforth, the latter is the unique center, the sole surviving head of the Church, inseparable from it because he is naturally its head and because it is naturally his body; and all the more because this mutual tie has been strengthened by trials.

Head and body have been struck together, by the same hands, and each on the other's account.

The Pope has suffered like the Church, along with and for it.


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