[The Origins of Contemporary France<br> Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 6 (of 6)

CHAPTER II
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of the infallibility with which Jesus Christ had invested his vicar on earth." (Emile Ollivier, "L'Eglise et l'Etat au concile du Vatican, I., 313.)] [Footnote 5211: Bercastel et Henrion, XIII., 105.

(Circular of Pius VII., February 25, 1808.) "It is said that all cults should be free and publicly exercised; but we have thrown this article out as opposed to the canons and to the councils, to the catholic religion."-- Ibid., (Pius VII.

to the Italian bishops on the French system, May 22, 1808.) "This system of indifferentism, which supposes no religion, is that which is most injurious and most opposed to the Catholic apostolic and Roman religion, which, because it is divine, is necessarily sole and unique and, on that very account, cannot ally itself with any other."-- Cf.

the "Syllabus" and the encyclical letter "Quanta Cura"of December 8, 1864.] [Footnote 5212: Sauzay, "Histoire de la persecution revolutionnaire dans le departement du Doubs," X., 720-773.

(List in detail of the entire staff of the diocese of Besancon, in 1801 and in 1822, under Archbishop Lecoz, a former assermente .-- During the Empire, and especially after 1806, this mixed clergy keeps refining itself.


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