His full competence cannot be contested, and he enjoys a right to exact full obedience; he has himself rendered it up to his consecration; "he boasts of it," and the example he proposes to his priests is the one he has himself given.[5249] On the other hand, his moderate way of living excites but little envy; it is about like that of a general of division, or of a prefect, or of a high civil functionary who, lacking personal fortune, has nothing but his salary to live on.

He does not display, as formerly, confessionals lined with satin, kitchen utensil of massive silver, hunting accoutrements, a hierarchical staff of major-domos, ushers, valets, and liveried lackeys, stables and carriages, lay grand-seigniors, vassals of his suzerainty and figuring at his consecration, a princely ceremonial of parade and homage, a pompous show of receptions and of hospitalities.

There is nothing but what is necessary, the indispensable instruments of his office: an ordinary carriage for his episcopal journeys and town visits, three or four domestics for manual service, three or four secretaries for official writings, some old mansion or other, cheaply repaired and refurnished without ostentation, its rooms and bureaus being those of an administrator, business man, and responsible head of a numerous staff; in effect, he is responsible for a good many subordinates, he has a good deal to attend to; he works himself, looking after the whole and in detail, keeping classified files by means of a chronological and systematic collection,[5250] like the general director of a vast company; if he enjoys greater honors, he is subject to greater exigencies; assuredly, his predecessors under the ancient regime, delicate Epicureans, would not have wished for such a life; they would not have considered the benefit worth the effort.
Even when old, he draws on his energies; he officiates, he preaches, he presides at long ceremonies, he ordains seminarians, he confirms thousands of children,[5251] he visits one after another the parishes in his diocese; often, at the end of his administration, he has visited them all and many times.

Meanwhile, shut up in his episcopal cabinet, he is constantly inspecting these four or five hundred parishes; he reads or listens to reports, informs himself on the number of communicants, on what is required in worship, on the financial state of the fabrique, on the attitude of the inhabitants, on the good or bad dispositions of municipal counselors and mayors, on the local cause of dissension and conflict, on the conduct and character of the cure or vicar; each resident ecclesiastic needs guidance or maintenance between intemperate zeal and inert lukewarmness, evenly balanced according as parishes and circumstances vary, but always in a way to prevent false steps, to turn aside mistakes, to humor opinion, to stop scandals.

For the entire life of the clergyman, not only his public life but again his personal, domestic, private life, belongs to and concerns the Church:[5252] there must be no evil reports, even without foundation, on his account; if these occur, the bishop summons him to headquarters, warns him, admonishes him, and, without unburdening himself by handing the matter over to a responsible tribunal, he alone passes judgment after personally conducting the investigations, suffering the worries, and carrying out the painful, painstaking labor always attendant on direct absolute power.