[The Origins of Contemporary France Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 6 (of 6) CHAPTER II 22/69
The intimate hold of the chief on his men was relaxed or broken.
His ascendency over them was no longer sufficiently great; they no longer had confidence in him.
His subordinates had come to regard him as he was, a privileged individual, sprung from a another stock and furnished by a class apart, bishop by right of birth, without a prolonged apprenticeship, having rendered no services, without tests of merit, almost an interloper in the body of his clergy, a Church parasite accustomed to spending the revenues of his diocese away from his diocese, idle and ostentatious, often a shameless gallant or obnoxious hunter, disposed to be a philosopher and free-thinker, and who lacked two qualifications for a leader of Christian priests: first, ecclesiastical deportment, and next, and very often, Christian faith.[5246] All these gaps in and discrepancies of episcopal character, all these differences and distances (which existed before 1789), between the origins, interests, habits, and manners of the lower and the upper clergy, all these inequalities and irregularities which alienated inferiors from the superior, have disappeared; the modern regime has leveled the wall of separation established by the ancient regime between the bishop and his priests.
At the present day he is, like them, a plebeian, of common extraction, and sometimes very low, one being the son of a village shoemaker, another the natural son of a poor workwoman, both being men of feeling and never blushing at their humble origin, openly tender and respectful to their mothers,--a certain bishop lodging his mother, formerly a servant, in his episcopal palace and giving her the first seat at his table among the most honored and noblest of his guests.[5247] He is "one of fortune's officers," that is to say, a meritorious and old officer.[5248] According the "Almanac" of 1889, the three youngest are from forty-seven to forty-nine years of age; all the others are fifty and over; among the latter, three fourths of them are over sixty.
As a general rule, a priest cannot become a bishop short of twenty or twenty-five years' service in lower or average grades; he must have remained in each grade a longer or shorter period, in turn vicar, cure, vicar-general, canon, head of a seminary, sometimes coadjutor, and almost always have distinguished himself in some office, either as preacher or catechist, professor or administrator, canonist or theologian.
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