[The Origins of Contemporary France<br> Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 6 (of 6)

CHAPTER II
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He has not grown less worthy, but the municipal council or the mayor have taken a dislike to his person; consequently to tranquilize things, he is displaced.

Far better, he had become worthy and is on good terms with the municipal council and the mayor; wherever he has lived he has known how to mollify these, and consequently "he is removed from parish to parish,[5242] chosen expressly to be put into those where there are troublesome, wrangling, malevolent, and impious mayors." It is for the good of the service and in the interest of the Church.

The bishop subordinates persons to this superior interest.

The legislation of 1801 and 1802 has conferred full powers upon him and he exercises them; among the many grips by which he holds his clergy the strongest is the power of removal, and he uses it.
Into all civil or ecclesiastical institutions Napoleon, directly or by counterstrokes, has injected his spirit, the military spirit; hence the authoritative regime, still more firmly established in the Church than in the State, because that is the essence of the Catholic institution; far from being relaxed in this, it has become stricter; at present it is avowed, proclaimed, and even made canonical; the bishop, in our days, in fact as in law, is a general of division, and, in law as in fact, his cures are simply sergeants or corporals.[5243] Command, from such a lofty grade falls direct, with extraordinary force, on grades so low, and, at the first stroke, is followed by passive obedience.

Discipline in a diocese is as perfect as in an army corps, and the prelates publicly take pride in it.


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