[The Origins of Contemporary France Volume 6 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 6 (of 6) CHAPTER I 18/75
All the professors of Protestant or Catholic seminaries shall be appointed and paid by the government.
Whatever the seminary, whether Protestant or Catholic, its establishment, its regulations, its internal management, the object and spirit of its studies, shall be submitted to the approval of the government.
In each cult, a distinct, formulated, official doctrine shall govern the teaching, preaching, and public or special instruction of every kind; this, for the Israelite cult, is" the doctrine expressed by the decisions of the grand Sanhedrin";[5149] for the two Protestant cults, the doctrine of the Confession of Augsbourg, taught in the two seminaries of the East, and the doctrine of the Reformed Church taught in the Genevan seminary;[5150] for the Catholic cult, the maxims of the Gallican Church, the declaration, in 1682, of the assembly of the clergy[5151] and the four famous propositions depriving the Pope of any authority over sovereigns in temporal matters, subordinating the Pope to ecumenical councils in ecclesiastical and spiritual concerns, and which, in the government of the French Church, limit the authority of the Pope to ancient usages or canons inherited by that Church and accepted by the State. In this way, the ascendancy of the State, in ecclesiastical matters, increases beyond all measure and remains without any counterpoise. Instead of one Church, it maintains four, while the principal one, the Catholic, comprising 33 million followers, and more dependent than under the old monarchy, loses the privileges which once limited or compensated it for its subjection .-- Formerly the prince was its temporal head, on condition that he should be its exterior arm, that it should have the monopoly of education and the censorship of books, that he should use his strong arm against heretics, schismatics and free-thinkers.
Of all these obligations which kings accepted, the new sovereign frees himself, and yet, with the Holy See, he holds on to the same prerogatives and, with the Church, the same rights as his predecessors.
He is just as minutely dictatorial as formerly with regard to the details of worship.
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