[The Origins of Contemporary France<br> Volume 5 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 5 (of 6)

CHAPTER II
17/102

A master is as necessary to one as to the other--a magician who subjugates his imagination, disciplines him, keeps him from biting without occasion, ties him up, cares for him, and takes him out hunting.

He is born to obey, does not deserve any better lot, and has no other right.
Become consul and afterward emperor, he applies the theory on a grand scale, and, in his hands, experience daily furnishes fresh verifications of the theory.

At his first nod the French prostrate themselves obediently, and there remain, as in a natural position; the lower class, the peasants and the soldiers, with animal fidelity, and the upper class, the dignitaries and the functionaries, with Byzantine servility .-- The republicans, on their side, make no resistance; on the contrary, among these he has found his best governing instruments--senators, deputies, state councilors, judges, and administrators of every grade.[1242] He has at once detected behind their sermonizing on liberty and equality, their despotic instincts, their craving for command, for leadership, even as subordinates; and, in addition to this, with most of them, the appetite for money or for sensual pleasures.

The difference between the delegate of the Committee of Public Safety and the minister, prefect, or subprefect under the Empire is small; it is the same person in two costumes: at first in the carmagnole, and later in the embroidered coat.

If a rude, poor puritan, like Cambon or Baudot, refuses to don the official uniform, if two or three Jacobin generals, like Lecourbe and Delmas, grumble at the coronation parade, Napoleon, who knows their mental grasp, regards them as ignoramuses, limited to and rigid inside a fixed idea .-- As to the cultivated and intelligent liberals of 1789, he consigns them with a word to the place where they belong; they are "ideologists"; in other words, their pretended knowledge is mere drawing-room prejudice and the imagination of the study.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books