[The Origins of Contemporary France Volume 5 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 5 (of 6) CHAPTER I 2/50
The men from the flotilla now and then sign on these large vessels, and the result of their labor is not, as it is at home, futile or short-lived; it will remain above the surface after he and his boat have disappeared.
It has entered into the common mass of work which owes its protection to its mass; undoubtedly the portion he contributes may be worked over again later on; but its substance remains, and often also its form: * like a precept of Jesus, * like Archimedes' theorem which rests a definite acquisition, intact and permanently fixed for two thousand years, immortal from the first day .-- Consequently, the individual may take an interest, no longer merely in his own boat, but again in some ship, in this or that particular one, in this or that association or community, according to his preferences and his aptitudes, according to attractiveness, proximity, and convenience of access, all of which is a new motivation for his activities, opposing his egoism, which, powerful as it may be, may still be overcome, since a soul might be very generous or qualified by long and special discipline. Out of this issues every sacrifice, the surrender of one's-self to one's work or to a cause, * the devotion of the sister of charity or of the missionary, * the abnegation of the scientist who buries himself for twenty years in the minutia of a thankless task, * the heroism of the explorer who risks himself on a desert or among savages, * the courage of the soldier who stakes his life in defense of his flag. But these cases are rare; with the mass of men, and in most of their actions, personal interest prevails against common interest, while against the egoistic instinct the social instinct is feeble.
Hence the danger of weakening this.
The temptation of the individual to prefer his own boat to the large ship is only too great; if it is desirable for him to go aboard and work there, he must be provided with the facilities and motives which prompt him to go aboard and do the work; at the very least, he must not be deprived of them.
Now, that depends on the State, a sort of central flag-ship, the only one that is armed, and which has all subordinate vessels under its guns; for, whatever the society may be, provincial or municipal, educational or charitable, religious or laic, it is the State which sanctions or adopts its statues, good or bad, and which, by its laws, tribunals, and police, insures their execution, whether rigidly or carelessly.
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