[The Origins of Contemporary France<br> Volume 4 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 4 (of 6)

CHAPTER II
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he who lurks in his own place avoiding dispute and trial is as free as the Duke of Venice."] [Footnote 2209: "Memoires de Chateaubriand," vol.I.( "Les Soirees au Chateau de Cambourg".)] [Footnote 2210: In China, the moral principle is just the opposite.

The Chinese, amidst obstacles and embarrassments, always enjoin siao-sin, which means, "abate thy affections." (Huc, "L'Empire Chinoise," I., 204.)] [Footnote 2211: In the United states the moral order of things reposes chiefly on puritan ideas; nevertheless deep traces of feudal conceptions are found there; for instance, the general deference for women which is quite chivalric there, and even excessive.] [Footnote 2212: Observe, from this point of view, in the woman of modern times the defenses of female virtue.

The (male) sentiment of duty is the first safeguard of modesty, but this has a much more powerful auxiliary in the sentiment of honor, or deep innate pride.] [Footnote 2213: The moral standard varies, but according to a fixed law, the same as a mathematical function.

Each community has its own moral elements, organization, history and surroundings, and necessarily its peculiar conditions of vitality.

When the queen been in a hive is chosen and impregnated this condition involves the massacre of useless male and female rivals (Darwin).


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