[The Origins of Contemporary France Volume 4 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 4 (of 6) CHAPTER II 28/49
Accordingly, he has no idea of troubling himself further in the matter; on leaving his office he dismisses it from his mind; he lets things go on automatically, just as it happens, in a costly way and with indifferent results.
Even in a country of as much probity as France, it is calculated that every enterprise managed by the State costs one quarter more, and brings in one quarter less, than when entrusted to private hands.
Consequently if work were withheld from individuals in order that the State might undertake it the community, when the accounts came to be balanced, would suffer a loss of one-half.[2216] Now, this is true of all work, whether spiritual or material not only of agricultural, industrial and commercial products, but, again, of works of science and of art, of literature and philosophy, of charity, of education and propaganda.
Not only when driven by egoism, such as personal interest and vulgar vanity, but also when a disinterested sentiment is involved, such the discovery of truth, the creation of beauty, the propagation of a faith, the diffusion of convictions, religious enthusiasm or natural generosity, love in a broad or a narrow sense, spanning from one who embraces all humanity to one who devotes himself wholly to his friends and kindred.
The effect is the same in both cases, because the cause is the same.
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