[The Origins of Contemporary France Volume 4 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 4 (of 6) CHAPTER II 11/49
Consider the height and unlimited growth of the trees which they nourish, and you may judge of their healthiness.
Everywhere else, one or other having failed, in China, in the Roman Empire, in Islam, the sap has dried downward and the tree has become stunted, or has fallen....
It is the modern man, who is neither Chinese, nor antique, nor Moslem, nor Negro, nor savage, the man formed by Christian education and taking refuge in his conscience as in a sanctuary, the man formed by feudal education and entrenched behind his honor as in a fortress, whose sanctuary and stronghold the new social contract bids him surrender. Now, in this democracy founded on the preponderance of numbers, into whose hands am I required to make this surrender ?--Theoretically, to the community, that is to say, to a crowd in which an anonymous impulse is the substitute for individual judgment; in which action becomes impersonal because it is collective; in which nobody acknowledges responsibility; in which I am borne along like a grain of sand in a whirlwind; in which all sorts of outrages are condoned beforehand for reasons of state: practically, to the plurality of voices counted by heads, to a majority which, over-excited by the struggle for mastery, will abuse its victory and wrong the minority to which I may belong; to a provisional majority which, sooner or later, will be replaced by another, so that if I am to-day oppressor I am sure of being oppressed to-morrow; still more particularly, to six or seven hundred representatives, among who I am called upon to choose but one.
To elect this unique mandatory I have but one vote among ten thousand; and in helping to elect him I am only the ten-thousandth; I do not even count for a ten-thousandth in electing the others.
And it is these six or seven hundred strangers to me to who I give full power to decide for me--note the expression full power--which means unlimited power, not alone over my possessions and life, but, again, over my conscience, with all its powers combined; that is to say, with powers much more extensive than those I confer separately on ten persons in whom I place the most confidence--to my legal adviser who looks after my fortune, to the teacher of my children, to the physician who cares for my health, to the confessor who directs my conscience, to friends who are to serve as executors of my last will and testament, to seconds in a duel who decide on my life, on the was of my blood and who guard my honor.
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