Again, in this minority there are a good many who are lukewarm; with most men the distance is great between conviction and action; the interval is filled up with acquired habits, indolence, fear and egoism.

One's belief in the abstractions of the "Contrat-social" is of little account; no one readily bestirs oneself for an abstract end.
Uncertainties beset one at the outset; the road one has to follow is found to be perilous and obscure, and one hesitates and postpones; one feels himself a home-body and is afraid of engaging too deeply and of going too far.

Having expended one's breath in words one is less willing to give one's money; another may open his purse but he may not be disposed to give himself, which is as true of the Girondins as it is of the Feuillants.
"At Marseilles,[1159] at Bordeaux," says a deputy, "in nearly all the principal towns, the proprietor, slow, indifferent and timid, could not make up his mind to leave home for a moment; it was to mercenaries that he entrusted his cause his arms." Only the federates of Mayenne, Ile-et-Vilaine, and especially of Finisterre, were "young men well brought up and well informed about the cause they were going to support." In Normandy, the Central Committee, unable to do better, has to recruit its soldiers, and especially gunners, from the band of Carabots, former Jacobins, a lot of ruffians ready for anything, pillagers and runaways at the first canon-shot.
At Caen, Wimpffen, having ordered the eight battalions of the National Guard to assemble in the court, demands volunteers and finds that only seventeen step forth; on the following day a formal requisition brings out only one hundred and thirty combatants; other towns, except Vire, which furnishes about twenty, refuse their contingent.

In short, a marching army cannot be formed, or, if it does march, it halts at the first station, that of Evreux before reaching Vernon, and that of Marseilles at the walls of Avignon.
On the other hand, by virtue of being sincere and logical, those who have rebelled entertain scruples and themselves define the limits of their insurrection.

The fugitive deputies at their head would believe themselves guilty of usurpation had they, like the "Mountain" at Paris, constituted themselves at Caen en sovereign assembly[1160]: according to them, their right and their duty is reduced to giving testimony concerning the 31st of May and the 1st of June, and to exhorting the people and to being eloquent.