[The Origins of Contemporary France<br> Volume 3 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 3 (of 6)

CHAPTER VI
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Everywhere the magistrates had forgotten that the maintenance of society and of civilization is a benefit of infinitely greater importance than the lives of a parcel of maniacs and malefactors; that the prime object of government, as well as of a police, is the preservation of order by force; that a gendarme is not a philanthropist; that, if attacked on his post, he must use his sword, and that, in sheathing it for fear of wounding his aggressors, he fails to do his duty.
This time again, in the court of the Carrousel, the magistrates on the spot, finding that "their responsibility is insupportable," concern themselves only with how to "avoid the effusion of blood;" it is with regret, and this they state to the troops, "in faltering tones," that they proclaim martial law.[2682] They "forbid them to attack," merely "authorizing them to repel force with force;" in other words, they order them to stand up to the first fire; "you are not to fire until you are fired upon."-- Still better, they go from company to company, "openly declaring that opposition to such a large and well-armed assemblage would be folly, and that it would be a very great misfortune to attempt it."-- "I repeat to you," said Leroux, "that a defense seems to me madness."-- Such is the way in which, for more than an hour, they encourage the National Guard.

"All I ask," says Leroux again, "is that you wait a little longer.

I hope that we shall induce the King to yield to the National Assembly."-- Always the same tactics: hand the fortress and the general over rather than fire on the mob.

To this end they return to the King, with Roederer at their head, and renew their efforts: "Sire," says Roederer, "time presses, and we ask you to consent to accompany us."-- For a few moments, the last and most solemn of the monarchy, the King hesitates.[2683] His good sense, probably, enabled him to see that a retreat was abdication; but his phlegmatic understanding is at first unable to clearly define its consequences; moreover, his optimism had never explored the vastness of the stupidity of the people, nor sounded the depths of human malice and spite; he cannot imagine that slander may transform his determination not to shed blood into a desire to shed blood.[2684] Besides, he is bound by his past, by his habit of always yielding; by his determination, declared and maintained for the past three years, never to cause civil war; by his obstinate humanitarianism, and especially by his religious goodwill.
He has systematically extinguished in himself the animal instinct of resistance, the flash of anger in all of us which starts up under unjust and brutal aggressions; the Christian has supplanted the King; he is no longer aware that duty obliges him to be a man of the sword that, in his surrender, he surrenders the State, and that to yield like a lamb is to lead all honest people, along with himself, to the slaughterhouse.

"Let us go," said he, raising his right hand; "we will give, since it is necessary, one more proof of our self-sacrifice."[2685] Accompanied by his family and Ministers, he sets out between two lines of National Guards and the Swiss Guard,[2686] and reaches the Assembly, which sends a deputation to meet him; entering the chamber he says: "I come here to prevent a great crime.


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