[The Origins of Contemporary France Volume 2 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 2 (of 6) CHAPTER II 8/104
They and their ancestors for eight hundred years form a national body, and it is because they belong to this body that they live, multiply, labor, make acquisitions, become enlightened and civilized, and accumulate the vast heritage of comforts and intelligence which they now enjoy.
Each in this community is like the cell of an organized body; undoubtedly the body is only an accumulation of cells, but the cell is born, subsists, develops and attains its individual ends only be the healthy condition of the whole body.
Its chief interest, accordingly, is the prosperity of the whole organism, and the fundamental requirement of all the little fragmentary lives, whether they know it or not, is the conservation of the great total life in which they are comprised as musical notes in a concert .-- Not only is this a necessity for them, but it is also a duty. We are all born with a debt to our country, and this debt increases while we grow up; it is with the assistance of our country, under the protection of the law, upheld by the authorities, that our ancestors and parents have given us life, property, and education.
Each person's faculties, ideas, attitudes, his or her entire moral and physical being are the products to which the community has contributed, directly or indirectly, at least as tutor and guardian.
By virtue of this the state is his creditor, just as a destitute father is of his able-bodied son; it can lay claim to nourishment, services, and, in all the force or resources of which he disposes, it deservedly demands a share .-- This he knows and feels, the notion of country is deeply implanted within him, and when occasion calls for it, it will show itself in ardent emotions, fueling steady sacrifice and heroic effort .-- Such are veritable Frenchmen, and we at once see how different they are from the simple, indistinguishable, detached monads which the philosophers insist on substituting for them.
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