Never was such a vast inheritance so quickly reduced to nothing, and to less than nothing.
Meanwhile, we can demonstrate, from the first few months, what use the administrators will be able to make of it, and the manner in which they will endow the service to which it binds them .-- No portion of this confiscated property is reserved for the maintenance of public worship, or to keep up the hospitals, asylums, and schools.

Not only do all obligations and all productive real property find their way into the great national crucible to be converted into assignats[2261], but a number of special buildings, all monastic real estate and a portion of the ecclesiastical real estate, diverted from its natural course, becomes swallowed up in the same gulf.

At Besancon,[2262] three churches out of eight, with their land and treasure, the funds of the chapter, all the money of the monastic churches, the sacred vessels, shrines, crosses, reliquaries, votive offerings, ivories, statues, pictures, tapestry, sacerdotal dresses and ornaments, plate, jewels and precious furniture, libraries, railings, bells, masterpieces of art and of piety, all are broken up and melted in the Mint, or sold by auction for almost nothing.

This is the way in which the intentions of the founders and donors are carried out .-- How are so many communities, which are deprived of their rentals, to support their schools, hospices, and asylums?
Even after the decree[2263] which, exceptionally and provisionally, orders the whole of their revenue to be accounted for to them, will it be paid over now that it is collected by a local administration whose coffers are always empty, and whose intentions are almost always hostile?
Every establishment for benevolent and educational purposes is evidently sinking, now that the special streams which nourished them run into and are lost in the dry bed of the public treasury.[2264] Already, in 1790, there are no funds with which to pay the monks and nuns their small pensions for their maintenance.

In Franche-Comte the Capuchins of Baume have no bread, and, to live, they are obliged to re-sell, with the consent of the district, a portion of the stores of their monastery which had been confiscated.