[The Origins of Contemporary France<br> Volume 1 (of 6) by Hippolyte A. Taine]@TWC D-Link book
The Origins of Contemporary France
Volume 1 (of 6)

CHAPTER I
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If, down to the end of the twelfth century, the clergy bears heavily on the princes, it is especially to repress in them and beneath them the brutal appetites, the rebellions of flesh and blood, the outbursts and relapses of irresistible ferocity which are undermining the social fabric .-- Meanwhile, in its churches and in its convents, it preserves the ancient acquisitions of humanity, the Latin tongue, Christian literature and theology, a portion of pagan literature and science, architecture, sculpture, painting, the arts and industries which aid worship.

It also preserved the more valuable industries, which provide man with bread, clothing, and shelter, and especially the greatest of all human acquisitions, and the most opposed to the vagabond humor of the idle and plundering barbarian, the habit and taste for labor.

In the districts depopulated through Roman exactions, through the revolt of the Bagaudes, through the invasion of the Germans, and the raids of brigands, the Benedictine monk built his cabin of boughs amid briers and brambles.[1104] Large areas around him, formerly cultivated, are nothing but abandoned thickets.

Along with his associates he clears the ground and erects buildings; he domesticates half-tamed animals, he establishes a farm, a mill, a forge, an oven, and shops for shoes and clothing.
According to the rules of his order, he reads daily for two hours.

He gives seven hours to manual labor, and he neither eats nor drinks more than is absolutely essential.


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