[The Origins of Contemporary France Volume 1 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 1 (of 6) CHAPTER III 24/81
In Berry, towards 1754, "three-fourths of them die of hunger." In Franche-Comte the fraternity to which we have alluded appears in a humorous light, "after the mass each one returning to his domicile, some on foot and others on their Rosinantes." In Brittany "lots of gentlemen found as excisemen, on the farms or in the lowest occupations." One M. de la Morandais becomes the overseer of an estate.
A certain family with nothing but a small farm "attests its nobility only by the pigeon-house; it lives like the peasants, eating nothing but brown bread." Another gentleman, a widower, "passes his time in drinking, living licentiously with his servants, and covering butter-pots with the handsomest title-deeds of his lineage." All the chevaliers de Chateaubriand," says the father, "were drunkards and beaters of hares." He himself just makes shift to live in a miserable way, with five domestics, a hound and two old mares "in a chateau capable of accommodating a hundred seigniors with their suites." Here and there in the various memoirs we see these strange superannuated figures passing before the eye, for instance, in Burgundy, "gentlemen huntsmen wearing gaiters and hob-nailed shoes, carrying an old rusty sword under their arms dying with hunger and refusing to work."[1318] Elsewhere we encounter "M.
de Perignan, with his red garments, wig and ginger face, having dry stone wails built on his domain, and getting intoxicated with the blacksmith of the place;" related to Cardinal Fleury, he is made the first Duc de Fleury.-Everything contributes to this decay, the law, habits and customs, and, above all, the right of primogeniture.
Instituted for the purpose of maintaining undivided sovereignty and patronage it ruins the nobles since sovereignty and patronage have no material to work on.
"In Brittany," says Chateaubriand, "the elder sons of the nobles swept away two-thirds of the property, while the younger sons shared in one-third of the paternal heritage."[1319] Consequently, "the younger sons of younger sons soon come to the sharing of a pigeon, rabbit, hound and fowling-piece.
<<Back Index Next>> D-Link book Top TWC mobile books
|