[The Origins of Contemporary France Volume 1 (of 6) by Hippolyte A. Taine]@TWC D-Link bookThe Origins of Contemporary France Volume 1 (of 6) CHAPTER III 2/81
If they go away their property revert to him.
His servants are chastised like Russian moujiks, and in each outhouse is a trestle for this purpose "without prejudice to graver penalties," probably the bastinado and the like.
But "never did the culprit entertain the slightest idea of complaint or appeal." For if the seignior whips them as the father of family he protects them "as the father of a family, ever coming to their assistance when misfortune befalls them, and taking care of them in their illness." He provides an asylum for them in old age; he looks after their widows, and rejoices when they have plenty of children.
He is bound to them by common sympathies they are neither miserable nor uneasy; they know that, in every extreme or unforeseen necessity, he will be their refuge.[1301] In the Prussian states and according to the code of Frederick the Great, a still more rigorous servitude is atoned for by similar obligations.
The peasantry, without their seignior's permission, cannot alienate a field, mortgage it, cultivate it differently, change their occupation or marry. If they leave the seigniory he can pursue them in every direction and bring them back by force.
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