In present evil he sees prospective good; in pain, he recognises the effort of nature to restore health; in trials, he finds correction and discipline; and in sorrow and suffering, he gathers courage, knowledge, and the best practical wisdom.
When Jeremy Taylor had lost all--when his house had been plundered, and his family driven out-of-doors, and all his worldly estate had been sequestrated--he could still write thus: "I am fallen into the hands of publicans and sequestrators, and they have taken all from me; what now?
Let me look about me.

They have left me the sun and moon, a loving wife, and many friends to pity me, and some to relieve me; and I can still discourse, and, unless I list, they have not taken away my merry countenance and my cheerful spirit, and a good conscience; they have still left me the providence of God, and all the promises of the Gospel, and my religion, and my hopes of heaven, and my charity to them, too; and still I sleep and digest, I eat and drink, I read and meditate....
And he that hath so many causes of joy, and so great, is very much in love with sorrow and peevishness, who loves all these pleasures, and chooses to sit down upon his little handful of thorns." [171] Although cheerfulness of disposition is very much a matter of inborn temperament, it is also capable of being trained and cultivated like any other habit.

We may make the best of life, or we may make the worst of it; and it depends very much upon ourselves whether we extract joy or misery from it.

There are always two sides of life on which we can look, according as we choose--the bright side or the gloomy.

We can bring the power of the will to bear in making the choice, and thus cultivate the habit of being happy or the reverse.