As early as 1766, the Sandy Creek leaders, referred to earlier in this chapter, issued a call to each neighborhood to send delegates to a gathering for the purpose of investigating the question "whether the free men of this country labor under any abuses of power or not." The close connection between the Sandy Creek men and the Sons of Liberty is amply demonstrated in this paper wherein the Sons of Liberty in connection with the "stamp law" are praised: for "redeeming us from Tyranny" and for having "withstood the lords in Parliament in behalf of true liberty." Upon the records of the Dutchman's Creek Church, of "regular" Baptists, at the Forks of the Yadkin, to which Daniel Boone's family belonged, may be found this memorable entry, recognizing the "American Cause" well-nigh a year before the declaration of independence at Philadelphia: "At the monthly meeting it was agreed upon concerning the American Cause, if any of the brethren see cause to join it they have the liberty to do it without being called to an account by the church.

But whether they join or do not join they should be used with brotherly love.
The fundamental reasons underlying the approaching westward hegira are found in the remarkable petition of the Regulators of An son County (October 9, 1769), who request that "Benjamin Franklin or some other known PATRIOT" be appointed agent of the province in London to seek redress at the source.

They exposed the basic evil in the situation by pointing out that, in violation of the law restricting the amount of land that might be granted to each person to six hundred and forty acres, much of the most fertile territory in the province had been distributed in large tracts to wealthy landlords.

In consequence "great numbers of poor people are necessitated to toil in the cultivation of the bad Lands whereon they hardly can subsist." It was these poor people, "thereby deprived of His Majesties liberality and Bounty," who soon turned their gaze to the westward and crossed the mountains in search of the rich, free lands of the trans-Alleghany region.
This feverish popular longing for freedom, stimulated by the economic pressure of thousands of pioneers who were annually entering North Carolina, set in motion a wave of migration across the mountains in 1769.

Long before Alamance, many of the true Americans, distraught by apparently irremediable injustices, plunged fearlessly into the wilderness, seeking beyond the mountains a new birth of liberty, lands of their own selection free of cost or quit-rents, and a government of their own choosing and control."' The glad news of the rich valleys beyond the mountains early lured such adventurous pioneers as Andrew Greer and Julius Caesar Dugger to the Watauga country.