They went down to the yellow springs( 10) without reaching the bottom of the steps, and from this the king received an increase to his reverence and faith, and built a vihara over the steps, with a standing image, sixteen cubits in height, right over the middle flight.

Behind the vihara he erected a stone pillar, about fifty cubits high,( 11) with a lion on the top of it.( 12) Let into the pillar, on each of its four sides,( 13) there is an image of Buddha, inside and out( 14) shining and transparent, and pure as it were of _lapis lazuli_.

Some teachers of another doctrine( 15) once disputed with the Sramanas about (the right to) this as a place of residence, and the latter were having the worst of the argument, when they took an oath on both sides on the condition that, if the place did indeed belong to the Sramanas, there should be some marvellous attestation of it.

When these words had been spoken, the lion on the top gave a great roar, thus giving the proof; on which their opponents were frightened, bowed to the decision, and withdrew.
Through Buddha having for three months partaken of the food of heaven, his body emitted a heavenly fragrance, unlike that of an ordinary man.
He went immediately and bathed; and afterwards, at the spot where he did so, a bathing-house was built, which is still existing.

At the place where the bhikshuni Utpala was the first to do reverence to Buddha, a tope has now been built.
At the places where Buddha, when he was in the world, cut his hair and nails, topes are erected; and where the three Buddhas( 16) that preceded Sakyamuni Buddha and he himself sat; where they walked,( 17) and where images of their persons were made.