He informed the company that there had just been a great battle between the leaders of Lucifer and Adonai, and that it had been his personal felicity to lop the Lion's tail of St Mark; he directed the members of the eleven plus seven triangle to preserve the trophy carefully, and, that it might not be a lifeless relic, he had thoughtfully informed it with one of his minor devils until such time as he himself should intervene to mark his omnipotent favour towards a certain predestined virgin.

The vestal in question was Diana of the Charlestonians, elect sister in Asmodeus, who at that time was not affiliated to Palladism.

When the doctor subsequently drew her on the subject of this history, she replied, after the manner of the walrus, "Do you admire the view ?" For himself, the good doctor dislikes the narrative, not because it does violence to possibility, but because it did violence to St Mark; there is evidently an incomplete dignity about a tailless evangelist.

As to the tail itself, he has no personal doubt that it was the property of an ordinary lion, and that it has since become possessed of a devil.
At the risk of offending Miss Vaughan, the doctor expatiates on her case, and learnedly demonstrates that her possession is of so uninterrupted a kind that it has become a second nature, and belongs to the 5th degree; however this may be, he establishes at great length one important point in her favour, which has occasioned all French Catholics to earnestly desire her conversion.

I have stated already that the grade of Templar-Mistress is concerned partly with profanations of the Eucharist.