[Devil-Worship in France by Arthur Edward Waite]@TWC D-Link bookDevil-Worship in France CHAPTER VII 32/48
To all appearance it resembled a liqueur-stand, but it was really a diabolical telephone worked like the Urimm and Thummimm, and enabling those who possessed it to communicate with each other, whatever the intervening distance.
The Doctor, in his quality of initiate, was, of course, taken over the entire premises; he examined the head of the great templar Molay, deciding by his anthropological knowledge that the relic was not genuine, and that it was not the skull of a European.
As to the templar Baphomet, situated in the Sanctum Regnum, and before which Lucifer is supposed to appear, it is sufficient to say that Doctor Bataille, who invariably treads cautiously where it is easy for other steps to follow him, has no personal testimony to furnish upon the subject of the apparition, and the relations of other persons do not concern us at the moment. Sec.9._Transcendental Toxicology._ The memorials of Charleston are not entirely favourable to the true strength of our witness; it was requisite to "lie low" in America, but the Doctor bristles in Gibraltar; he is once more upon British soil. Does not the Englishman, consciously or otherwise, put a curse on everything he touches? Doctor Bataille affirms it; indeed this quality of malediction has been specially dispensed to the nation of heretics by God himself; so says Doctor Bataille.
Since the British braggart began to embattle Gibraltar, having thieved it from Catholic Spain, a wind of desolation breathes over the whole country.
An inscrutable providence, of which our witness is the mouthpiece, has elected to set apart this rock in order that the devil and the English, who, he says, are a pair, may continue their work of protestantising and filling the world with malefice.
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