[Devil-Worship in France by Arthur Edward Waite]@TWC D-Link bookDevil-Worship in France CHAPTER II 12/12
The more discerning among his disciples regarded it as the besetting weakness of their grand old man, and surreptitiously during his life-time the cultus of Satan pure and simple, that is, of devil-worship, the adoration of the evil principle as evil, was practised at numerous Palladian centres. After his death, it is said to have unmasked altogether, and Adriano Lemmi himself is depicted as an avowed Satanist. Now, I believe it will fairly interpret the feeling of all readers to admit that when the authority of a great church has been brought into operation to crush a great institution by charges which most seriously discredit it--which represent it as diametrically and in all respects opposite in its internal nature to its ostensible appearance--we must by no means make light of the impeachment; we must remember the high position and the many opportunities of knowledge which are possessed by such an accuser; we must extend to that accuser at least the common justice of an impartial and full hearing; _a priori_ considerations of probability and inferences from our previous knowledge, much less from opinions obtained at second-hand, must not be permitted to prejudge a case of so great importance; we must be prepared, if necessary, to admit that we have been egregiously deceived; and if the existence of Palladian Masonry can be proved an undoubted fact, we must assuredly do full honour to the demonstration, and must acknowledge with gratitude that the Church has performed a service to humanity by unveiling the true character of an institution which is imposing on a vast number of well-intentioned persons within its own ranks, who are admittedly unaware of the evil to which they are lending countenance and support. On the other hand, the same spirit of liberality and justice will require that the demonstration in question shall be complete; in support of such terrible accusations, only the first quality of evidence can obviously be admitted. In the chapters which follow immediately, I shall produce in succession the evidence of every witness who has anything to tell us about Palladism, including those whose experience is of a personal kind and those whose knowledge is derived.
Where possible, the testimony of each witness will be weighed as we proceed; what is unconvincing or irrelevant will be dismissed, while that which is important will be carried over to the final summary.
In two cases only will it be found necessary to reserve examination for special and separate treatment..
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