I have admitted the great apparent force which belongs to his enormous array of documentary evidence, and I have established the nature of the complications which make that evidence extremely difficult to accept.
Lastly, Jean Kostka and M.A.C.de la Rive, though they came within the scope of our inquiry, are not Palladian witnesses.

It would appear, therefore, that Leo Taxil and M.Adolphe Ricoux are, for the most part, neither honoured in their witnesses nor in a position to stand alone.
The evidence which has grown out of their discovery is in an exceedingly corrupt state, and in summing the Question of Lucifer, as an impartial critic, I shall therefore simply propose to my readers the following general statement:--In the year 1891, Leo Taxil and M.Adolphe Ricoux state that they have discovered certain documents which show the existence of a Palladian Society, claimed to be at the head of Masonry, and in the year 1895 Signor Domenico Margiotta states that he belonged to that society and gives further particulars concerning it.

A number of other witnesses have also come forward whose evidence must, for various reasons, be completely rejected.

It is in all respects much to be deplored that Signor Margiotta has largely and approvingly cited the testimony of two of these witnesses who are most open to condemnation, and that he has himself exercised an imperfect and uncritical censorship over papers which have come into his hands.

From first to last all documents are open to strong suspicion.
Such is the slender residue which results from this sifting of Lucifer; if I have made my final statement thus indeterminate in its character, it is because I wish my readers to form their own conclusions as to Leo Taxil and Domenico Margiotta, and because I believe that, before long, further evidence will be forthcoming.