In a word, the Mysticism of Europe concentrated its forces at Paris and Lyons, and all French Mysticism gathered under the shadow of the square and compass.

To that, as to a centre, the whole movement gravitated, and thence it worked.

There is nothing to show that it endeavoured to revolutionise Masonry in its own interest.

The Fraternity naturally attracted all Mystics to its ranks, and the development of the mystic degrees took place as the result of that attraction.
By the year 1825 a variety of circumstances had combined to suspend transcendental activity, and the connection with Masonry ended, but the present revival of mystic thought is rapidly picking up the links of the broken chain; secretly or unobtrusively the spirit of transcendentalism is working within the Fraternity, and the bogus question of Lucifer is simply a hostile and unscrupulous method of recognising that fact.

If Masonry and Mysticism could be shown in the historical world to be separated by the great sea, the consanguinity of their intention would remain, which is more important than external affinity, and they are sisters by that bond.