[Devil-Worship in France by Arthur Edward Waite]@TWC D-Link bookDevil-Worship in France CHAPTER XIII 2/32
I must distinguish between them, not that I am prepared to admit as a legitimate consequence of her statement that there is any real difference or that I unquestionably regard Miss Vaughan as having created a strong presumption that she is in possession of the documents which she claims to have.
I am simply recognising the classification which she may herself be held to make.
If in this respect it can be shown that I have mistaken the actual position, I will make such reparation as may be due from a man of letters, whose reasonable indignation in the midst of much imposture will, in such case, have misled him.
But there is only one course which is open to Miss Vaughan in the matter, and that is to produce the original documents on which she has based her narrative for the opinion of competent English investigators, in which case Miss Vaughan may be held to have established not the truth of her family history, which is essentially beyond establishment, but her _bona fides_ in connection with its relation.
After this the portion for which she is personally responsible, and from which there is no escape, will still fasten the charge of falsehood ineffaceably upon her narrative. In addition, then, to her personal history, Miss Vaughan's memoirs contain:--I.
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