Wherein, as for other favours, we shall be bound to pray, that the Captain of the host of Israel may be with you and your whole army, in all your great enterprises, to the glory of God, the subduing of his and your enemies, and your everlasting peace and comfort in Jesus Christ." Likewise, August 24th, 1654, after Cromwell had not only put the King to death, but abolished the House of Lords, excluded by his soldiers 154 members of Parliament, then dismissed the remaining "rump" of the Parliament itself and become sole despot, the General Court of Massachusetts Bay concluded an address to him as follows: "We shall ever pray the Lord, your protector in all your dangers, that hath crowned you with honour after your long service, to lengthen your days, that you may long continue Lord Protector of the three nations, and the Churches of Christ Jesus."[112] The documentary evidence which I have adduced, shows, I think, beyond reasonable doubt, that the rulers of Massachusetts Bay Colony were disaffected to the King from the beginning, and so displayed that feeling on every occasion except one, in 1638, when they professed humiliation and loyalty in order to avert the investigation which they dreaded into their proceedings; that the King, whatever may have been his misdoings towards his subjects in England, treated his subjects in the colonies, and especially in Massachusetts Bay, with a kindness and consideration which should have secured their gratitude; that the moment, in the matters of dispute between the King and his Parliament (and in which the colonies had no concern), the scale appeared to turn in favour of the Parliament, the rulers of Massachusetts Bay renounced their allegiance to the King, and identified themselves as thorough partizans of the war against the King--that they suppressed, under the severest penalties, every expression of loyalty to the King within their jurisdiction--offered prayers for and furnished men in aid of the Parliamentary army--denounced and proscribed all recognition, except as enemies, the other American colonies who adhered to their oaths of allegiance to the King; that when Cromwell had obliterated every landmark of the British constitution and of British liberty--King, Lords, and Commons, the freedom of election and the freedom of the press, with the freedom of worship, and transformed the army itself to his sole purpose--doing what no Tudor or Stuart king had ever presumed to do--even then the General Court of Massachusetts Bay bowed in reverence and praise before him as the called and chosen of the Lord of hosts.[113] But when Cromwell could no longer give them, in contempt to the law of Parliament, a monopoly of trade against their fellow-colonists, and sustain them in their persecutions; when he ceased to live, they would not condescend to record his demise, but, after watching for a while the chances of the future, they turned in adulation to the rising sun of the restored Charles the Second.
The manner in which they adjusted their denials and professions to this new state of things, until they prevailed upon the kind-hearted King not to remember their past transgressions, and to perpetuate their Charter on certain conditions; how they evaded those conditions of toleration and administering the government, and resumed their old policy of hostility to the Sovereign and of persecution of their Baptist and other brethren who differed from them in worship, and in proscribing them from the elective franchise itself, will be treated in the following chapter.
FOOTNOTES: [Footnote 73: Neal says: "Certainly never was country more obliged to a man than New England to Archbishop Laud, who by his cruel and arbitrary proceedings drove thousands of families out of the kingdom, and thereby stocked the Plantations with inhabitants, in the compass of a very few years, which otherwise could not have been done in an age." This was the sense of some of the greatest men in Parliament in their speeches in 1641.

Mr.Tienns (afterwards Lord Hollis) said that "a certain number of ceremonies in the judgment of some men unlawful, and to be rejected of all the churches; in the judgment of all other Churches, and in the judgment of our own Church, but indifferent; yet what difference, yea, what distraction have those indifferent ceremonies raised among us?
What has deprived us of so many thousands of Christians who desired, and in all other respects deserved, to hold communion with us?
I say what has deprived us of them, and scattered them into I know not what places and corners of the world, but these indifferent ceremonies."-- (Several other speeches to the same effect are quoted by Neal.)--History of New England, Vol.

I., pp.

210-212.] [Footnote 74: "Veneris, 10 March, 1642: "Whereas the plantations in New England have, by the blessing of the Almighty, had good and prosperous success, without any public charge to the State, and are now likely to prove very happy for the propagation of the gospel in those parts, and very beneficial and commodious to this nation.

The Commons assembled in Parliament do, for the better advancement of those plantations and the encouragement of the planters to proceed in their undertaking, ordain that all merchandising goods, that by any person or persons whatsoever, merchant or other, shall be exported out of the kingdom of England into New England to be spent or employed there, or being of the growth of that kingdom [colony], shall be from thence imported thither, or shall be laden or put on board any ship or vessel for necessaries in passing to and fro, and all and every the owner or owners thereof shall be freed and discharged of and from paying and yielding any custom, subsidy, taxation, or other duty for the same, either inward or outward, either in this kingdom or New England, or in any port, haven, creek or other place whatsoever, until the House of Commons shall take further order therein to the contrary."-- Hutchinson's History of Massachusetts Bay, Vol.