[The Loyalists of America and Their Times, Vol. 1 of 2 by Egerton Ryerson]@TWC D-Link book
The Loyalists of America and Their Times, Vol. 1 of 2

PART III
18/18

Wee conceive much hope that this remembrance of us, if it be frequent and fervent, will bee a most prosperous gale in our sailes, and provide such a passage and welcome for us from the God of the whole earth, as both we which shall finde it, and yourselves with the rest of our friends who shall heare of it, shall be much enlarged to bring in such daily returns of thanksgivings, as the specialties of his Providence and Goodnes may justly challenge at all our hands.

You are not ignorant that the Spirit of God stirred up the Apostle Paul to make continuall mention of the Church of Philippi (which was a colonie of Rome); let the same Spirit, we beseech you, put you in mind, that are the Lord's Remembrancers, to pray for us without ceasing (who are a weake Colony from yourselves), making continuall request for us to God in all your prayers.
"What we entreat of you, that are the ministers of God, that we crave at the hands of all the rest of our Brethren, that they would at no time forget us in their private solicitations at the throne of grace.
"If any there be, who, through want of clear intelligence of our course, or tendernesses of affection towards us, cannot conceive so well of our way as we could desire, we would entreat such not to despise us, nor to desert us in their prayers and affections; but to consider rather that they are so much the more bound to expresse the bowels of their compassion towards us; remembering alwaies that both Nature and Grace doth binde us to relieve and rescue, with our utmost and speediest power, such as are deare unto us, when we conceive them to be running uncomfortable hazards.
"What goodness you shall extend to us, in this or any other Christian kindnesse, wee, your Brethren in Christ Jesus, shall labour to repay, in what dutie wee are or shall be able to performe; promising, so farre as God shall enable us, to give him no rest on your behalfes, wishing our heads and hearts may be as fountains of tears for your everlasting welfare, when wee shall be in our poore cottages in the wildernesse, overshadowed with the spirit of supplication, through the manifold necessities and tribulations which may, not altogether unexpectedly nor we hope unprofitably, befall us.
"And so commending you to the Grace of God in Christ, we shall ever rest "Your assured Friends and Brethren." Signed by JOHN WINTHROP, _Governor_; Charles Fines, George Philips, Richard Saltonstall, Isaac Johnson, Thomas Dudley, William Coddington, &c., and was dated "From Yarmouth, aboard the _Arabella_, April 7, 1630."] [Footnote 56: History of the United States, Vol.

I., p.

273.
In a note, Mr.Bancroft says:--"The Editor of Winthrop did me the kindness to read to me _unpublished letters_ which are in his possession, and _which prove that the Puritans in England were amazed as well as alarmed at the boldness of their brethren in Massachusetts_." (_Ib._) Why have these letters remained unpublished, when every line from any opposed to Endicot and his party, however private and confidential, has been published to the world?
The very fact that all the letters of Endicot and the Browns, and of the Puritans who wrote on the subject, according to Mr.Bancroft, have been suppressed, affords very strong ground to believe that the Massachusetts Puritans violated the acknowledged objects of the Charter and the terms of their settlement, and committed the first breach of faith to their Sovereign, and inculcated that spirit and commenced that series of acts which resulted in the dismemberment of the British Empire in America.] [Footnote 57: The General Assembly of the Province of Maryland passed an Act in 1649 containing the following provision: "No person whatsoever, in this province, professing to believe in Jesus Christ, shall from henceforth be anywise troubled or molested for his or her religion, or in the free exercise thereof, or any way compelled to the belief or exercise of any other religion against his or her consent." Mr.Bancroft says: "Christianity was made the law of the land [in Maryland], and no preference was given to any sect, and equality in religious rights, no less than civil freedom, was assured."].


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