However they might have objected to the ceremonies and despotic acts of the Laudian school in England, they could not, without a pang and voice of remonstrance, renounce the worship which had given to England her Protestantism and her liberties, or repudiate the book which embodied that form of worship, and which was associated with all that had exalted England, from Cramner and Ridley to their own day.

Congregationalism had done nothing for the Protestantism or liberties of England, and it would have been strange indeed had there not been some among the emigrants who would not consider their change of latitude and longitude as destroying their Church membership, and sundering the additional ties which connected them with their forefathers and the associations of all their past life.

Endicot, therefore, with all his authority as local Governor, and all his energy and zeal, and canvassing among the two or three hundred new emigrants for a new Church, had not been able to get more than thirty of them, with the aid of the two newly-arrived ministers, to unite in the new Covenant Confession; but he had got the (if not coerced) majority of the local Councillors to join with him, and therefore exercised absolute power over the little community, and denounced and treated as mutinous and factious all who would not renounce the Church of their fathers and of their own profession down to that hour, and adopt the worship of his new community.
As only thirty joined with Endicot in the creation of his new Church organization and Covenant, it is obvious that a majority of the emigrants either stood aloof from or were opposed to this extraordinary proceeding.

Among the most noted of these adherents to the old Church of the Reformation were two brothers, John and Samuel Brown, who refused to be parties to this new and locally-devised Church revolution, and resolved, for themselves, families, and such as thought with them, to continue to worship God according to the custom of their fathers and nation.
It is the fashion of several American historians, as well as their echoes in England, to employ epithets of contumely in regard to those men, the Browns--both of them men of wealth--the one a lawyer and the other a private gentleman--both of them much superior to Endicot himself in social position in England--both of them among the original patentees and first founders of the colony--both of them Church reformers, but neither of them a Church revolutionist.

It is not worthy of Dr.Palfrey and Mr.Bancroft to employ the words "faction" and "factionists" to the protests of John and Samuel Brown.[34] What is stated by Dr.Palfrey and Mr.Bancroft more than refutes and condemns the opprobrious epithets they apply to the Browns.