[A Survey of Russian Literature, with Selections by Isabel Florence Hapgood]@TWC D-Link bookA Survey of Russian Literature, with Selections CHAPTER I 17/47
He is, however, a purely mythical character, and the extremely ancient religious poems relating to him present the most amusing mixture of Christianity and Greek mythology, as in the following example: In the year 8008 (the old Russian reckoning, like the Jewish, began with the creation of the world), the kingdoms of Sodom, Komor (Gomorrah), and Arabia met their doom.
Sodom dropped through the earth, Komor was destroyed by fire, and Arabia was afflicted by a sea-monster which demanded a human victim every day.
This victim was selected by lot; and one day the lot fell upon the king; but at the suggestion of the queen, who hated her daughter, Elizabeth the Fair, the girl was sent in his place, under the pretext that she was going to meet her bridegroom. Yegory the Brave comes to her assistance, as Perseus did to the assistance of Andromeda, but lies down for a nap while awaiting the arrival of the dragon.
The beast approaches; Elizabeth dares not awaken Yegory, but a "burning tear" from her right eye arouses him.
He attacks the dragon with his spear, and his "heroic steed" (which is sometimes a white mule) tramples on it, after the fashion with which we are familiar in art.
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