[The Civilization Of China by Herbert A. Giles]@TWC D-Link bookThe Civilization Of China CHAPTER VII--PHILOSOPHY AND SPORT 6/28
If a man is endowed with a capacity for improvement, and is placed in the hands of good teachers, associating at the same time with friends whose actions display such virtues as self-sacrifice, truth, kindness, and so forth, he will naturally imbibe principles which will raise him to the same standard; whereas, if he consorts with evil livers, he will be a daily witness of deceit, corruption, and general impurity of conduct, and will gradually lapse into the same course of life.
If you do not know your son, says the proverb, look at his friends. The next step was taken by the philosopher Yang Hsiung (_Sheeyoong_), 53 B.C.to A.D.18.
He started a theory which occupies a middle place between the last two theories discussed above, teaching that the nature of man at birth is neither wholly good nor wholly evil, but a mixture of both, and that development in either direction depends altogether on environment.
A compromise in matters of faith is not nearly so picturesque as an extreme, and Yang's attempted solution has attracted but scant attention, though always mentioned with respect.
The same may also be said of another attempt to smooth obvious difficulties in the way of accepting either of the two extremes or the middle course proposed by Yang Hsiung.
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