[The Civilization Of China by Herbert A. Giles]@TWC D-Link book
The Civilization Of China

CHAPTER VII--PHILOSOPHY AND SPORT
26/28

(3) To make light of the responsibilities of empire, and run even the remotest risk of an accident, is to disregard obligations to the state and to her Imperial Majesty the Empress." It has always been recognized that the chief duty of a statesman is to advise his master without fear or favour, and to protest loudly and openly against any course which is likely to be disadvantageous to the commonwealth, or to bring discredit on the court.

It has also been always understood that such protests are made entirely at the risk of the statesman in question, who must be prepared to pay with his head for counsels which may be stigmatized as unpatriotic, though in reality they may be nothing more than unpalatable at the moment.
In the year A.D.814 the Emperor, who had become a devout Buddhist, made arrangements for receiving with extravagant honours a bone of Buddha, which had been forwarded from India to be preserved as a relic.

This was too much for Han Yu (already mentioned), the leading statesman of the day, who was a man of the people, raised by his own genius, and who, to make things worse, had already been banished eleven years previously for presenting an offensive Memorial on the subject of tax-collection, for which he had been forgiven and recalled.

He promptly sent in a respectful but bitter denunciation of Buddha and all his works, and entreated his Majesty not to stain the Confucian purity of thought by tolerating such a degrading exhibition as that proposed.

But for the intercession of friends, the answer to this bold memorial would have been death; as it was he was banished to the neighbourhood of the modern Swatow, then a wild and barbarous region, hardly incorporated into the Empire.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books