[The Civilization Of China by Herbert A. Giles]@TWC D-Link bookThe Civilization Of China CHAPTER III--RELIGION AND SUPERSTITION 3/23
In the process of a long ritual, at least three, or even so many as nine, pastilles are placed upon the bald scalp of the head.
These are then lighted, and allowed to burn down into the skin until permanent scars have been formed, the unfortunate novice being supported on both sides by priests who encourage him all the time to bear what must be excruciating pain. The fully qualified priest receives a diploma, on the strength of which he may demand a day and a night's board and lodging from the priests of any temple all over the empire. At a very early date Buddhism had already taken a firm hold on the imagination of Chinese poets and painters, the latter of whom loved to portray the World-honoured One in a dazzling hue of gold.
A poet of the eighth century A.D., who realized for the first time the inward meaning of the Law, as it is called, ended a panegyric on Buddhism with the following lines:-- O thou pure Faith, had I but known thy scope, The Golden God had long since been my hope! Taoism is a term often met with in books about China.
We are told that the three religions of the people are Confucianism, Buddhism, and Taoism, this being the order of precedence assigned to them in A.D.
568. Confucianism is of course not a religion at all, dealing as it does with duty towards one's neighbour and the affairs of this life only; and it will be seen that Taoism, in its true sense, has scarcely a stronger claim.
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