[The Civilization Of China by Herbert A. Giles]@TWC D-Link bookThe Civilization Of China CHAPTER III--RELIGION AND SUPERSTITION 13/23
With all the paraphernalia of altar, candles, incense, etc., a medium is thrown into a hypnotic condition, during which his body is supposed to be possessed by a spirit, and every word he may utter to be divinely inspired.
An amusing instance is recorded of a medium who, while under hypnotic influence, not only blurted out the pecuniary defalcations of certain men who had been collecting in aid of temple restoration, but went so far as to admit that he had had some of the money himself. This same influence is also used in cases of serious illness, but always secretly, for such practices, as well as dark _seances_ for communicating with spirits, are strictly forbidden by the Chinese authorities, who regard the employment of occult means as more likely to be subversive of morality than to do any good whatever to a sick person, or to any one else.
All secret societies of any sort or kind are equally under the ban of the law, the assumption--a very justifiable one--being that the aim of these societies is to upset the existing order of political and social life.
The Heaven-and-Earth Society is among the most famous, and the most dreaded, partly perhaps because it has never been entirely suppressed.
The lodges of this fraternity, the oath of fidelity, and the ceremonial of admission, remind one forcibly of Masonry in the West; but the points of conduct are merely coincidences, and there does not appear to be any real connexion. Among the most curious of all these institutions is the Golden Orchid Society, the girl-members of which swear never to marry, and not only threaten, but positively commit suicide upon any attempt at coercion.
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