[The Civilization Of China by Herbert A. Giles]@TWC D-Link book
The Civilization Of China

CHAPTER II--LAW AND GOVERNMENT
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Immense allowances are made for the weakness of human nature, in all of which may be detected the tempering doctrines of the great Sage.

A feudal baron was boasting to Confucius that in his part of the country the people were so upright that a son would give evidence against a father who had stolen a sheep.

"With us," replied Confucius, "the father screens the son, and the son screens the father; that is real uprightness." To another questioner, a man in high authority, who complained of the number of thieves, the Master explained that this was due to the greed of the upper classes.

"But for this greed," he added, "even if you paid people to steal, they would not do so." To the same man, who inquired his views on capital punishment, Confucius replied: "What need is there for capital punishment at all?
If your aims are worthy, the people also will be worthy." There are many other striking features of the Penal Code.

No marriage, for instance, may be contracted during the period of mourning for parents, which in theory extends to three full years, but in practice is reckoned at twenty-seven months; neither may musical instruments be played by near relatives of the dead.


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