[The Civilization Of China by Herbert A. Giles]@TWC D-Link book
The Civilization Of China

CHAPTER II--LAW AND GOVERNMENT
10/18

Even thus great hardships are entailed upon many classes of the community, especially upon actors and barbers, who might be in danger of actual starvation but for the common-sense of their rulers coupled with the common rice-pot at home.
The law forbidding marriage between persons of the same surname is widely, but not universally, in operation.

No Smith may marry a Smith; no Jones may marry a Jones; the reason of course being that all of the same surname are regarded as members of the same family.

However, there are large districts in certain parts of China where the people are one and all of the surname, and where it would be a great hardship--not to mention the impossibility of enforcing the law--if intermarriages of the kind were prohibited.

Consequently, they are allowed, but only if the contracting parties are so distantly related that, according to the legal table of affinity, they would not wear mourning for one another in case of death--in other words, not related at all.

The line of descent is now traced through the males, but there is reason to believe that in early days, as is found to be often the case among uncivilized tribes, the important, because more easily recognizable, parent was the mother.
Thus it is illegal for first cousins of the same surname to marry, and legal if the surnames are different; in the latter case, however, centuries of experience have taught the Chinese to frown upon such unions as undesirable in the extreme.
The Penal Code forbids water burial, and also cremation; but it is permitted to the children of a man dying at a great distance to consume their father's corpse with fire if positively unable to bring it back for ordinary burial in his native district.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books