[The Religion of Babylonia and Assyria by Morris Jastrow]@TWC D-Link bookThe Religion of Babylonia and Assyria CHAPTER IV 11/108
To Nin-girsu, most of the objects found at Tell-loh are dedicated; conspicuous among which are the many clay cones, that became the conventional objects for votive offerings.
There was another side, however, to his nature, besides the belligerent one.
As the patron of Lagash, he also presided over the agricultural prosperity of the district.
In this role he is addressed as Shul-gur or Shul-gur-an, _i.e._, the "god of the corn heaps"; Entemena and his son Enanna-tuma in erecting a kind of storehouse which they place under the protection of Nin-girsu, declare that their god is Shul-gur;[31] and an old hymn[32] identifies him with Tammuz, the personification of agricultural activity.
Such a combination of apparently opposing attributes is a natural consequence of the transformation of what may originally have been the personification of natural forces, into local deities.
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