[The Religion of Babylonia and Assyria by Morris Jastrow]@TWC D-Link bookThe Religion of Babylonia and Assyria CHAPTER II 12/36
Professor Hommel goes so far as to declare that in the types found on statues and monuments of the oldest period of Babylonian history--the monuments coming from the mound Telloh--we have actual representations of these Sumerians, who are thus made out to be a smooth-faced race with rather prominent cheek-bones, round faces, and shaven heads.[17] He pronounces in favor of the highlands lying to the east of Babylonia, as the home of the Sumerians, whence they made their way into the Euphrates Valley.
Unfortunately, the noses on these old statues are mutilated, and with such an important feature missing, anthropologists, at least, are unwilling to pronounce definitely as to the type represented.
Again, together with these supposed non-Semitic types, other figures have been found which, as Professor Hommel also admits, show the ordinary Semitic features.
It would seem, therefore, that even accepting the hypothesis of a non-Semitic type existing in Babylonia at this time, the Semitic settlers are just as old as the supposed Sumerians; and since it is admitted that the language found on these statues and figures contains Semitic constructions and Semitic words, it is, to say the least, hazardous to give the Sumerians the preference over the Semites so far as the period of settlement and origin of the Euphratean culture is concerned.
As a matter of fact, we are not warranted in going beyond the statement that all evidence points in favor of a population of mixed races in the Euphrates Valley from the earliest period known to us.
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