So that, in a way, these dynastic States are at the mercy of that popular sentiment whose creatures they are, and are subject to undesired changes of direction and efficiency in their endeavors, contingent on changes in the popular temper; over which they have only a partial, and on the whole a superficial control.
A relatively powerful control and energetic direction of the popular temper is and has been exercised by these dynastic establishments, with a view to its utilisation in the pursuit of the dynastic enterprise; and much has visibly been accomplished in that way; chiefly, perhaps, by military discipline in subordination to personal authority, and also by an unsparing surveillance of popular education, with a view to fortify the preconceptions handed down from the passing order as well as to eliminate all subversive innovation.

Yet in spite of all the well-conceived and shrewdly managed endeavors of the German Imperial system in this direction, e.g., there has been evidence of an obscurely growing uneasiness, not to say disaffection, among the underlying mass.
So much so that hasty observers, and perhaps biased, have reached the inference that one of the immediate contributory causes that led to the present war was the need of a heroic remedy to correct this untoward drift of sentiment.
For the German people the government of the present dynastic incumbent has done all that could (humanly speaking) be expected in the way of endeavoring to conserve the passing order and to hold the popular imagination to the received feudalistic ideals of loyal service.

And yet the peoples of the Empire are already caught in the net of that newer order which they are now endeavoring to break by force of arms.

They are inextricably implicated in the cultural complex of Christendom; and within this Western culture those peoples to whom it fell to lead the exodus out of the Egypt of feudalism have come quite naturally to set the pace in all the larger conformities of civilised life.

Within the confines of Christendom today, for good or ill, whatever usage or customary rule of conduct falls visibly short of the precedent set by these cultural pioneers is felt to fall beneath the prescriptive commonplace level of civilisation.