[An Inquiry Into The Nature Of Peace And The Terms Of Its Perpetuation by Thorstein Veblen]@TWC D-Link book
An Inquiry Into The Nature Of Peace And The Terms Of Its Perpetuation

CHAPTER II
19/47

The virtuous impulse must be deep-seated and indefeasible that drives men incontinently to do good that evil may come of it.

"Though He slay me, yet will I trust in Him." In the light--and it is a dim and wavering light--of the archaeological evidence, helped out by circumstantial evidence from such parallel or analogous instances as are afforded by existing communities on a comparable level of culture, one may venture more or less confidently on a reconstruction of the manner of life among the early Europeans, of early neolithic times and later.[5] And so one may form some conception of the part played by this patriotic animus among those beginnings, when, if not the race, at least its institutions were young; and when the native temperament of these peoples was tried out and found fit to survive through the age-long and slow-moving eras of stone and bronze.
In this connection, it appears safe to assume that since early neolithic times no sensible change has taken effect in the racial complexion of the European peoples; and therefore no sensible change in their spiritual and mental make-up.

So that in respect of the spiritual elements that go to make up this patriotic animus the Europeans of today will be substantially identical with the Europeans of that early time.
The like is true as regards those other traits of temperament that come in question here, as being included among the stable characteristics that still condition the life of these peoples under the altered circumstances of the modern age.
[Footnote 5: Cf.

_Imperial Germany and the Industrial Revolution_, as above.] The difference between prehistoric Europe and the present state of these peoples resolves itself on analysis into a difference in the state of the industrial arts, together with such institutional changes as have come on in the course of working out this advance in the industrial arts.

The habits and the exigencies of life among these peoples have greatly changed; whereas in temperament and capacities the peoples that now live by and under the rule of this altered state of the industrial arts are the same as they were.


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