That in itself would make some confusion in cases where international marriages give separate national interest.
In respect to man's responsibility for national defense in the interest of home and native land, he is alone conscripted to-day, as of old, for fighting service on the battle-field, but all manner of social demands, almost as imperative as a governmental draft, now call women to special service in war time.

In peace, the taxes know no sex, and the rules of the business game are not amenable to chivalry.
In the matter of professional and vocational training and opportunity, men and women are largely on an equal footing, in the United States, at least.

And apparently for the first time in human history a man and a woman, both eminent in their line of work, may seriously ask which of the two earns the larger salary, and hence it may be which of the two can do more toward family support.
The full consequences of women's moral acts now fall wholly upon her in the case of disobedience to law.

There is still, it is true, in some parts of the civilized world respect for "an unwritten law" that excuses a man for killing a rival in his wife's affections, but for the most part she stands on her own feet and he on his when there is question of crime or misdemeanor.
=The Marriage Question To-day the "Husband-problem."=--The whole situation is changing in so many ways as relates to the mutual obligation of men and women in family life that Havelock Ellis is right when he says "the marriage question to-day is much less the wife-problem than the husband-problem." That is to say, the single headship of the family is invaded and yet the methods of adjustment of two heads are not yet clear in either law or custom.

As the Bishop of Hereford said at the meeting of his brother Bishops, in which the resolution to omit the word "obey" from the marriage service of the Church of England was withdrawn (on the ground that if presented it would be successfully opposed), "It is obvious to every one that it would not be convenient to have two heads to a family."[5] There are already two heads in every up-to-date family in the United States! The real difficulty now is to see how best to adjust mutual responsibilities toward each other and toward the children involved, and to write a consistent and uniform set of statutes into the law.
That law respecting marriage and the family, partly inherited without change from the patriarchal order, partly altered in particulars in obedience to some popular demand based on cramping conditions made by the law whenever it was enforced, after it was already outgrown, needs careful revision.