It is simply a partial view of certain work conditions as they come closest to family life.

There is to this writer no more merit or demerit in any form of economic dogmatism than in any special theologic creed.

We may all differ, and with reasons sufficient to our thought and without blame, on questions of how we can best attain a true democratization of the industrial order.

We cannot now be of two minus as to the righteousness of such democratization.

We must all believe in giving all human beings a fair chance at the best things of life; security against want, homes that offer conditions for family well-being, educational entrance into our common social inheritance, and leisure to enjoy the things that make for happiness.