In all of these there is no question of distinguishing the gods from one another in character and individuality; apart from attributes, there is hardly any attempt to distinguish gods from men.
Perhaps the earliest class of statues in which we find any attempt to give artistic expression to superhuman power is that in which we see the god in vigorous action, often striking with his characteristic weapon: Zeus with his thunderbolt in his raised right hand, Posidon with his trident, or Athena advancing rapidly with brandished spear and shield advanced.

But even these figures, apart from their divine attributes, show no essential distinction from human combatants.

It is a significant fact that it is still a matter of dispute[6] whether one of the most famous statues of the early fifth century, "the Choiseul-Gouffier Apollo," represents a god or an athlete.

This is neither because the Greeks at this time idealised their athletes nor because they humanised their gods, but because they typified them both; that is to say, they represented them by a type which was the most perfect rendering within their power either of man or of an anthropomorphic deity.

Here we have the material form provided by means of which the ideals of the succeeding period were to find their artistic expression--such a typical or normal human form is, in fact, the logical expression of anthropomorphism in its most literal sense--the making of gods after man's image.